Wednesday, May 5, 2010

Imprints of an encounter






In the morning the skin says to all, which side of the body you slept on in the night. The mark of the pillow and the crumpled bed sheet can be seen on the lines engraved on your cheek.

The skin is the stage for a visual performance of the reaction to the advances of the other. Every encounter leaves an imprint. Pull, push, squeeze, pinch or fondle- each will leave a distinct mark of the act on the surface. A caress leaves as many marks as an abuse.

The skin allows us to consider how boundary formation, the marking out of the lines of a body, involves an affectivity which already crosses the line. For if skin is a border, then it is a border that feels. (Ahmed, 2000) The skin is an affective opening for the body to register how it has been touched by another body. So the skin may crawl, may blush, retract, or wrinkle as its boundary is invaded by another body. The touch permeates the body space as a mark of hostility or familiarity. The encounter deforms the natural state of the skin for a some given moments. The skin heals itself in time.

The Imprint of an encounter is a series of work that freezes the marks of the bodily trespass into the boundary of the skin to be seen in a timeless frame.

Tuesday, May 4, 2010

All skins are equal but skins are more equal than others




All skins are equal but some skins are more equal that others
Skins follow a caste system which is based on a rigid implicit hierarchy of value. Therefore some skins are more important than others though biologically they are equal- that is it is a covering of the human or any other body that is made up of multiple mesodermal tissue.
And yet some skins are purer than others. Some skins are untouchable. Some skin can be stitched into a ball others can only be sewed to be healed. Some skins can be used as a covering over other skins. Some skins can be sat upon. Some skins have a restricted entry......

“Out, damned spot! out, I say!” - Macbeth Act 5, scene 1, 26–40

Sunday, May 2, 2010